Saturday, November 6, 2010
Medical Advances Weigh Heavily Against Human Morals
Addressing the issue of someone being disabled helplessly, the government should make much more specific guidelines and/or laws to aid in the determination of whether someone is responsive enough to handle themselves or not. These guidelines should include things such as reaction times, their ability (based off of their disease and the level of the disease they are at) to handle real life situations and their decision making skills. For example an elderly person who cant speak at all should still be able to live by themselves instead of in a nursing home by law.
-Derek Guarino
Consent
Some parents are excessively protective and wind up sheltering their kids and overpowering them when given such a responsibility. Due to this, many children lose out on endless amounts of opportunities and lack the trait earned otherwise, which is being a well-rounded individual. Without this necessary trait, many kids wind up missing out on proper decision making skills when it comes to something of actual significance where they let the parent/guardian take over.
-Derek Guarino
Challenges
Who Is to Judge?
How do we learn?
You may think why back the viewing of disabled people in this way. I worked with the disabled for awhile young and old. Many don't live that long and the lives they do live are never easy. It was hard to not get close to these people especially the children. However I learned quickly that if I allowed my emotions to take control I wasn't helping them I was doing things that I thought would allow them to not have pain because I didn't want to see them hurt. I think doctors run the same risk when allowing emotion to get in the way. I say allow these medical students to view whatever they need in a way that THEY need and yes it may make the patient uncomfortable and cause some mental anguish, but in the long run these students won't make it personal. They will keep their professional opinions that will BEST help the patient.
Thomas Moss (post 14)
Sexuality and Disability
I think that it is wrong for people to share this view and know that I have become more aware it may cause me to think differently in the future. Personally I don't think that people with a disability should not be allowed to have a family or spouse and should have rights like everyone else. However, if that disability, whether it be mental or a serious physical disadvantage impairs their ability to be a responsible and caring parent then we should question whether or not they have the right to bring a child into this world. (Shawn Parkhurst, 18)
Having a Disability is an Advantage?
On a similar note, yet different topic I think the title as a story of its own. "Exile and Pride," although people may be excluded from certain advantages or opportunities in society, those individuals are proud of who they are. These are the individuals that although are denied of certain rights and are looked down upon, ignore the insults and the dirty looks and continue to live their life in a way that makes them happy. (Shawn Parkhurst, 17)
Freek to Sheek
In class we were discussing our papers with our partners for the paper 2 assignment. It was very helpful to have some other person look at my paper for revising bevause they see differently than I do. My partner have me helpful tips and revising corrections to fix to make my paper better and more professional. It took a lot of time to have a good finished copy ready, but after numerous revisions and look overs of my paper I believe it is strong enough to achieve a good grade. Looking in depth to the stories I have chosen were also helpful in writing my paper because it allowed me to see what the message of the stories were and how they relate to everyday life. (Mason Roessler Post 16)
Making it Difficult
The sexuality of disabled people can be a very uncomfortable topic for the general public. It is not something that we really think about. We subconsciously think that disabled people should not be sexual; they are children who don’t necessarily have a gender. Eli Clare touches on this topic in her essay, “Reading Across the Grain”. I believe the points she makes about how uncomfortable the idea of disabled people’s sexuality is for non-disabled people are correct.
When she spoke about how disabled people used to be forced into sterilization, I was shocked to hear that it was legal until the 1970s. Hitler started sterilizing and killing disabled people before he started persecuting the followers of the Jewish faith. I thought that alone would want our government to make illegal, even if it was just to make us a little bit less like Hitler. I was also surprised to hear how difficult our government makes it for disabled people to get married, have children, and keep their children. I have a good friend who is in a wheelchair because of a complicated illness when he was a child, but he is one of the smartest people I know. I don’t believe that physically disabled people should have any difficulty from anyone about getting married or having children. Just because their bodies are disabled, doesn’t mean that they don’t understand what they are doing, or can’t take care of their children.
While I don’t think that it is necessarily right, but I can understand the point if it focused on mentally disabled people. They truly might not understand the consequences of their actions, and might not be able to take care of a child. It does take a certain level of understanding and knowledge to raise a child, so if mentally the parents were children themselves, I can understand why people might be concerned. I have heard of a case where the parents of a mentally disabled child had her uterus removed, based on that fact that she could not keep herself clean when she got her period. She didn’t understand what was going on, and how to keep herself clean. I think this might have been a little extreme of a reason to sterilize their child, but I understand their reasoning. I don’t think I would have been able to make this decision, especially because it is such a final decision. That young woman will never be able to have her own children, even if someday there is a medical breakthrough that miraculously cures her of her problems. But this idea of making it difficult for physically disabled people to get married and have children is upsetting to me because it doesn’t necessarily mean that they can’t understand what they are doing or be able to take care of a child just because their bodies don’t work the same way ours do.
(Sarah Jaworowicz, Post 18)
Reclaimed Goods
In Eli Clare’s essay “Freaks and Queers,” Clare discusses the idea of a person who is a member of a discriminated against group taking a potentially derogatory word and using it prideful manner. This is all fine and good when that person is comfortable with the term and using it that way, but it is easily just as offensive. If there is another person in their group that does not accept that specific term, it does not matter if it is used in a prideful manner or not. It still has the possibility to hurt and offend.
Some marginalized groups do reclaim offensive names or labels. When I see them used, it is usually to shock people. It is a way to proclaim that you are a member of this group, and that derogatory labels will not do any damage. In a way, it is taking the words out of a non-member’s mouth and saying them, accepting them, before the non-member has a chance to use them in a hurtful manner. These potentially hurtful words become an accepted joke in the group, losing their power over these people. As an example: a close family friend of mine was diagnosed with a mental illness several years ago, and she reclaimed the word “crazy”. She used it all the time, but her favorite time to use it was when anyone asked, “where are we going?” She would respond, “CRAZY! Wanna come? I have the directions!” This became a popular joke among her friends and family. It took the hurtfulness away, and just made it laughable. She still uses it from time to time.
I think what helps in removing the dangerous parts of these labels is the fact that these marginalized groups truly identify themselves as “queer,” cripples,” or “crazy”. These labels become personal words, ones that don’t bother them, but instead offer a kind of protection from the possible hurtful uses of that word. It is becomes easy to say, “Yeah, I’m crazy [or queer, crippled, etc.]. So what?” It goes back to that shock value. People who use words like that in an offensive manner usually expect those words to cut, and they certainly never expect them to be thrown back in their faces like that.
(Sarah Jaworowicz, Post 17)
Friday, November 5, 2010
Blog Prompts: Eli Clare
Below are some questions you may consider responding to in your posts for this week. I have also posted the lecture slides on the history of the freak show on Angel for your reference.
For "Freaks and Queers"
1) Why do some marginalized groups reclaim offensive names or labels?
2) Why is it that Clare has difficulty in reclaiming the identity "freak"? Why, for her, is this identity not a source of pride?
3) How does "freakdom" today differ from freak shows of the past?
4) What is the difference between witness and pride? Why is the difference important to a discussion of freak shows?
5) What similarities exist between the identities "freak" and "queer"?
For "Reading Across the Grain"
1) What do the three advertisements Clare discusses say about people with disabilities?
2) Why does Clare take issue with the medical model of disability (the idea that disabilities need cures)?
3) What does the general public usually assume about the sexualities of disabled people?
4) What problematic and liberatory aspects of Ellen Sthol's images does Clare identify?
5) What does it mean to "read across the grain"?
6) Why does Clare include a discussion of the photo of disability activist Ed Roberts at the end of the chapter?
For Clare's poem "Tremors"
1) What representation of disabled sexuality does Clare present in the poem "Tremors"? How does it relate to her arguments on disabled sexuality from "Reading Across the Grain"?
Have a great weekend!
--Jeff
Dehumanizing Behavior?
No Home On The Mountain
Thursday, November 4, 2010
Living in Another World
An interesting point that the narrator focuses on deals with disabled people's sexuality. Most people would think that disabled people could not engage in sexual activites, or in some instances should not at all. It is unfair to dictate someone else's life and tell him/her what they can or cannot do. This very similar to the case in U.S. history involving Carrie Buck. In the case of Buck v. Bell, Carrie Buck was ordered to undergo compulsory sterilization for being considered "feeble-minded." The term feeble-minded can be considered now as having mental retardation in various types. Buck was sterilized simply because she was considered mentally disabled. It was wrong then, and it is wrong now to cast a disabled person aside like they are some defect that cannot possibly conform into today's society. It really makes you think about how would you like to be treated if you were disabled, and how would you feel if you were Carrie Buck?
(David Roberts, Post 18)
Wednesday, November 3, 2010
Life is a Struggle
The narrator of the story tells of her own life and the struggles in which she had to endure. The concept of the mountain was more than just a literal sense, but was also an actual element in which she wanted to overcome. She wanted to travel up Mount Adams despite her disability of having cerebral palsy, which had made life all the more difficult for her. However, she still was able to overcome many aspects throughout her life, and even was given the title of "supercrip." In a way, a supercrip is basically someone who is disabled that is able to overcome their deficiences to be able to perform actions that would otherwise be seen as extraordinary for a person of their stature. It almost seems more of an insult to be called a supercrip, because if makes a disabled person seem not even human, which is how some people in the world view disabled people now, which is sad. Someone who is disabled is just like anyone else, because every person in the world is the same, despite abnormalities or problems, we are all the human just unique in our own ways. So, to categorize someone as a supercrip is rather hurtful. Although the narrator was not able to complete her voyage up the mountain, it was her effort that had made her great. She failed but she had at least attempted something that she loved despite her medical condition.
(David Roberts, Post 17)
Accomplishing Success
For the narrator, accomplishing the hike that she did was important for her to let everyone know that she doesn't need their pity or sympathy. She didn't want their pity she wanted them to know that she can do everything they can. It is important for a disabled person to accomplish small goals that later on turn into larger goals. It is a one step at a time kind of situation for them because they don't have all the mobility that we may have.
(Kelcey Summers 17)
Tuesday, November 2, 2010
Mount Impossible
The metaphor they use as a mountain signifies the struggle it is for a disabled person to fit into society. When they reach the top of the mountain, they accomplished what they have been aiming for. However, the journey is very long and steep. They hit spots on the mountain that are slippery and cause them to fall backwards. This may be when they start to lose hope in themselves to become normal. They may reach certain checkpoints by accomplishing small goals to achieve a greater goal. The mountain is fill with various obstacles and paths that one must choose to climb and it is important to choose the right path or else they may be headed down a different track that shys away from the top. In order to reach this top of the mountain, the disabled body must overcome their disability and keep climbing and do'nt stop until they reach their final destination. (Mason Roessler Post 15)